Under the influence of these men, Arminius studied with success and may have had seeds planted that would begin to develop into a theology that would later question the dominant Reformed theology of John Calvin. The astronomer and mathematician Willebrord Snellius used Ramist philosophy in an effort to encourage his students to pursue truth without over reliance on Aristotle. One Leiden pastor ( Caspar Coolhaes) held, contra Calvin, that civil authorities did have jurisdiction in some church affairs, that it was wrong to punish and execute heretics, and that Lutherans, Calvinists, and Anabaptists could unite around core tenets. Although the university in Leiden was solidly Reformed, it had influences from Lutheran, Zwinglian, and Anabaptist views in addition to Calvinism. Kolmann is now known for teaching that the overemphasis of God's sovereignty in high Calvinism made God 'a tyrant and an executioner'. His teachers in theology included Calvinist Lambertus Danaeus, Hebrew scholar Johannes Drusius, Guillaume Feuguereius (or Feugueires, d. Although he enrolled as a student in Liberal Arts, this allowed him to pursue an education in theology, as well. Theological studies and ministry ДЄrminius remained a student at Leiden from 1576 to 1582. In 1576, Arminius was registered as a liberal arts student at the newly opened Leiden University. The latter brought Arminius to Marburg and enabled him to study at the Leiden University, where he taught. After the death of Aemilius (1574 or 1575), Arminius became acquainted with the mathematician Rudolph Snellius, also from Oudewater. The young Jacobus studied there, probably at the Hieronymusschool. Around 1572 (the year Oudewater was conquered by the rebels), Arminius and Aemilius settled in Utrecht. The child was adopted by Theodorus Aemilius, a priest inclined towards Protestantism. He never knew his father, and his mother was killed during the Spanish massacre at Oudewater in 1575. His father Herman, a manufacturer of weapons, died, leaving his wife a widow with small children. 3.1 Escalating controversy with GomarusДЄrminius, was born in 1559 or 1560 in Oudewater, Utrecht.2.1 Commendations from Beza and Grynaeus.Lamp Post is proud to present some of the finest Christian literary works of all time-writings that have affected the Church, touched the hearts of its leaders, and helped shape Christianity for two thousand years timeless books that have endured and are deserving to be included among the Christian Classics. Jacobus Arminius (aka Jacob Arminius, James Arminius, and his Dutch name Jacob Harmenszoon), was a Dutch theologian, best known as the founder of the anti-Calvinistic school in Reformed Protestant theology, thereby lending his name to a movement which resisted some of the tenets of Calvinism-known popularly as Arminianism. '- Francis Junius, Answer of Junius to the Sixth Proposition. All things, at their creation, were good, therefore at their creation, God did not hate any one of all created things: He hates that which is alien from Himself, but not that which is His own: He is angry with our fall and sin, not with His own creation. 'God, who is good, does not hate that which is good. The letter of Arminius was divided by Junius into twenty-seven propositions in answering it, and each of them is here presented, with the answer of Junius, and the reply of Arminius, corresponding to it. This volume is subtitled A Friendly Discussion Between James Arminius & Francis Junius, Concerning Predestination, Conducted By Means Of Letters, the origin of which was a discussion on the subject of Predestination, where Junius endeavoured to defend the opinion of Calvin, by rendering it a little more palatable.

The works of james arminius